OK EVERYONEZ!!
CLASS IS IN SESSION!!!
IN THE COMMENTS, leave samples and excerpts from the GREAT BOOKZ which teach game!! AND also note how the GREAT BOOKZ they teach thingz GREATER THAN GAME (such as honor and civilizatin and freedom from punnanaizz zlozzoz and freedom form butthext) as there is more to life than being the 27th PUA to game some buttehxt off a modenrz ebebernankifed deousled womenz zlzozolzlzlozlzozoolzolzozlzloz
HEre is one for starters:
lzozozlzozozoz
read homers lodysysyey!! duh!!!!
homer’s odysysey teaches that if you stand up to womenz you get to FUCK them lzozozozo
if you don’t stand up to dem dey turn you into pigs
yes homer was alomst as brrilliaaiant as heartistse lzozozozozo:
HOMER’S ODYSSEY:
“‘And I will tell you of all the wicked witchcraft that Circe will
try to practise upon you. She will mix a mess for you to drink, and
she will drug the meal with which she makes it, but she will not be
able to charm you, for the virtue of the herb that I shall give you
will prevent her spells from working. I will tell you all about it.
When Circe strikes you with her wand, draw your sword and spring upon
her as though you were goings to kill her. She will then be frightened
and will desire you to go to bed with her; on this you must not point
blank refuse her, for you want her to set your companions free, and
to take good care also of yourself, but you make her swear solemnly
by all the blessed that she will plot no further mischief against
you, or else when she has got you naked she will unman you and make
you fit for nothing.’ ”
-http://classics.mit.edu/Homer/odyssey.mb.txt
zlzozozozozoz
ANOTHER GREAT PLACE IS IN GENESIES GENEIS IN DA BIBLE:
16 Unto the woman GOD said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
is it no wonder sad benerneiannkieirz funded fmeinnisnsmz to deconstruct the GRETA BOOKZ AND CLASSIZCXZ? zlozozzlzol
O, that this too too solid flesh would melt
Thaw and resolve itself into a dew!
Or that the Everlasting had not fix’d
His canon ‘gainst self-slaughter! O God! God!
How weary, stale, flat and unprofitable,
Seem to me all the uses of this world!
Fie on’t! ah fie! ’tis an unweeded garden,
That grows to seed; things rank and gross in nature
Possess it merely. That it should come to this!
But two months dead: nay, not so much, not two:
So excellent a king; that was, to this,
Hyperion to a satyr; so loving to my mother
That he might not beteem the winds of heaven
Visit her face too roughly. Heaven and earth!
Must I remember? why, she would hang on him,
As if increase of appetite had grown
By what it fed on: and yet, within a month–
Let me not think on’t–Frailty, thy name is woman!–
A little month, or ere those shoes were old
With which she follow’d my poor father’s body,
Like Niobe, all tears:–why she, even she–
O, God! a beast, that wants discourse of reason,
Would have mourn’d longer–married with my uncle,
My father’s brother, but no more like my father
Than I to Hercules: within a month:
Ere yet the salt of most unrighteous tears
Had left the flushing in her galled eyes,
She married. O, most wicked speed, to post
With such dexterity to incestuous sheets!
It is not nor it cannot come to good:
But break, my heart; for I must hold my tongue.
SHOEPNHAUER:
The nobler and more perfect a thing is, the later and slower is it in reaching maturity. Man reaches the maturity of his reasoning and mental faculties scarcely before he is eight-and-twenty; woman when she is eighteen; but hers is reason of very narrow limitations. This is why women remain children all their lives, for they always see only what is near at hand, cling to the present, take the appearance of a thing for reality, and prefer trifling matters to the most important. It is by virtue of man’s reasoning powers that he does not live in the present only, like the brute, but observes and ponders over the past and future; and from this spring discretion, care, and that anxiety which we so frequently notice in people. The advantages, as well as the disadvantages, that this entails, make woman, in consequence of her weaker reasoning powers, less of a partaker in them. Moreover, she is intellectually short-sighted, for although her intuitive understanding quickly perceives what is near to her, on the other hand her circle of vision is limited and does not embrace anything that is remote; hence everything that is absent or past, or in the future, affects women in a less degree than men. This is why they have greater inclination for extravagance, which sometimes borders on madness. Women in their hearts think that men are intended to earn money so that they may spend it, if possible during their husband’s lifetime, but at any rate after his death.
As soon as he has given them his earnings on which to keep house they are strengthened in this belief. Although all this entails many disadvantages, yet it has this advantage—that a woman lives more in the present than a man, and that she enjoys it more keenly if it is at all bearable. This is the origin of that cheerfulness which is peculiar to woman and makes her fit to divert man, and in case of need, to console him when he is weighed down by cares. To consult women in matters of difficulty, as the Germans used to do in old times, is by no means a matter to be overlooked; for their way of grasping a thing is quite different from ours, chiefly because they like the shortest way to the point, and usually keep their attention fixed upon what lies nearest; while we, as a rule, see beyond it, for the simple reason that it lies under our nose; it then becomes necessary for us to be brought back to the thing in order to obtain a near and simple view. This is why women are more sober in their judgment than we, and why they see nothing more in things than is really there; while we, if our passions are roused, slightly exaggerate or add to our imagination.
It is because women’s reasoning powers are weaker that they show more sympathy for the unfortunate than men, and consequently take a kindlier interest in them. On the other hand, women are inferior to men in matters of justice, honesty, and conscientiousness. Again, because their reasoning faculty is weak, things clearly visible and real, and belonging to the present, exercise a power over them which is rarely counteracted by abstract thoughts, fixed maxims, or firm resolutions, in general, by regard for the past and future or by consideration for what is absent and remote. Accordingly they have the first and principal qualities of virtue, but they lack the secondary qualities which are often a necessary instrument in developing it. Women may be compared in this respect to an organism that has a liver but no gall-bladder.9 So that it will be found that the fundamental fault in the character of women is that they have no “sense of justice.” This arises from their deficiency in the power of reasoning already referred to, and reflection, but is also partly due to the fact that Nature has not destined them, as the weaker sex, to be dependent on strength but on cunning; this is why they are instinctively crafty, and have an ineradicable tendency to lie. For as lions are furnished with claws and teeth, elephants with tusks, boars with fangs, bulls with horns, and the cuttlefish with its dark, inky fluid, so Nature has provided woman for her protection and defence with the faculty of dissimulation, and all the power which Nature has given to man in the form of bodily strength and reason has been conferred on woman in this form. Hence, dissimulation is innate in woman and almost as characteristic of the very stupid as of the clever. Accordingly, it is as natural for women to dissemble at every opportunity as it is for those animals to turn to their weapons when they are attacked; and they feel in doing so that in a certain measure they are only making use of their rights. Therefore a woman who is perfectly truthful and does not dissemble is perhaps an impossibility. This is why they see through dissimulation in others so easily; therefore it is not advisable to attempt it with them. From the fundamental defect that has been stated, and all that it involves, spring falseness, faithlessness, treachery, ungratefulness, and so on. In a court of justice women are more often found guilty of perjury than men. It is indeed to be generally questioned whether they should be allowed to take an oath at all. From time to time there are repeated cases everywhere of ladies, who want for nothing, secretly pocketing and taking away things from shop counters.
HAMLET:
OPHELIA
Good my lord,
How does your honour for this many a day?HAMLET
I humbly thank you; well, well, well.
OPHELIA
My lord, I have remembrances of yours,
That I have longed long to re-deliver;
I pray you, now receive them.HAMLET
No, not I;
I never gave you aught.OPHELIA
My honour’d lord, you know right well you did;
And, with them, words of so sweet breath composed
As made the things more rich: their perfume lost,
Take these again; for to the noble mind
Rich gifts wax poor when givers prove unkind.
There, my lord.HAMLET
Ha, ha! are you honest?
OPHELIA
My lord?
HAMLET
Are you fair?
OPHELIA
What means your lordship?
HAMLET
That if you be honest and fair, your honesty should
admit no discourse to your beauty.OPHELIA
Could beauty, my lord, have better commerce than
with honesty?HAMLET
Ay, truly; for the power of beauty will sooner
transform honesty from what it is to a bawd than the
force of honesty can translate beauty into his
likeness: this was sometime a paradox, but now the
time gives it proof. I did love you once.OPHELIA
Indeed, my lord, you made me believe so.
HAMLET
You should not have believed me; for virtue cannot
so inoculate our old stock but we shall relish of
it: I loved you not.OPHELIA
I was the more deceived.
HAMLET
Get thee to a nunnery: why wouldst thou be a
breeder of sinners? I am myself indifferent honest;
but yet I could accuse me of such things that it
were better my mother had not borne me: I am very
proud, revengeful, ambitious, with more offences at
my beck than I have thoughts to put them in,
imagination to give them shape, or time to act them
in. What should such fellows as I do crawling
between earth and heaven? We are arrant knaves,
all; believe none of us. Go thy ways to a nunnery.
Where’s your father?SHOPENHAUER:
In India no woman is ever independent, but each one stands under the control of her father or her husband, or brother or son, in accordance with the law of Manu.
It is certainly a revolting idea that widows should sacrifice themselves on their husband’s dead body; but it is also revolting that the money which the husband has earned by working diligently for all his life, in the hope that he was working for his children, should be wasted on her paramours. Medium tenuere beati. The first love of a mother, as that of animals and men, is purely instinctive, and consequently ceases when the child is no longer physically helpless. After that, the first love should be reinstated by a love based on habit and reason; but this often does not appear, especially where the mother has not loved the father. The love of a father for his children is of a different nature and more sincere; it is founded on a recognition of his own inner self in the child, and is therefore metaphysical in its origin.
In almost every nation, both of the new and old world, and even among the Hottentots, property is inherited by the male descendants alone; it is only in Europe that one has departed from this. That the property which men have with difficulty acquired by long-continued struggling and hard work should afterwards come into the hands of women, who, in their want of reason, either squander it within a short time or otherwise waste it, is an injustice as great as it is common, and it should be prevented by limiting the right of women to inherit. It seems to me that it would be a better arrangement if women, be they widows or daughters, only inherited the money for life secured by mortgage, but not the property itself or the capital, unless there lacked male descendants. It is men who make the money, and not women; therefore women are neither justified in having unconditional possession of it nor capable of administrating it. Women should never have the free disposition of wealth, strictly so-called, which they may inherit, such as capital, houses, and estates. They need a guardian always; therefore they should not have the guardianship of their children under any circumstances whatever. The vanity of women, even if it should not be greater than that of men, has this evil in it, that it is directed on material things—that is to say, on their personal beauty and then on tinsel, pomp, and show. This is why they are in their right element in society. This it is which makes them inclined to be extravagant, especially since they possess little reasoning power. Accordingly, an ancient writer says, [Greek: Gunae to synolon esti dapanaeron physei].10 Men’s vanity, on the other hand, is often directed on non-material advantages, such as intellect, learning, courage, and the like. Aristotle explains in thePolitics11 the great disadvantages which the Spartans brought upon themselves by granting too much to their women, by allowing them the right of inheritance and dowry, and a great amount of freedom; and how this contributed greatly to the fall of Sparta. May it not be that the influence of women in France, which has been increasing since Louis XIII.‘s time, was to blame for that gradual corruption of the court and government which led to the first Revolution, of which all subsequent disturbances have been the result? In any case, the false position of the female sex, so conspicuously exposed by the existence of the “lady,” is a fundamental defect in our social condition, and this defect, proceeding from the very heart of it, must extend its harmful influence in every direction. That woman is by nature intended to obey is shown by the fact that every woman who is placed in the unnatural position of absolute independence at once attaches herself to some kind of man, by whom she is controlled and governed; this is because she requires a master. If she, is young, the man is a lover; if she is old, a priest.
lzozolzl good thing
that the GBFM
is a RICH NOBL MILITARY OFFICER
in my ARMY OF ONE lzozlzlzllozozooz
dat is ONE LOTATSSA COCKASZ!!!!!!!!!!!!!!!!!lzozozozozoz
THE GREAT BOOKS TEACH GAMEZZZ!!!
the following is from: http://www.womenintheancientworld.com/whatathenianmensaid.htm
“1) Aristotle said that man is by nature superior to the female and so the man should rule and the woman should be ruled.[1]
2) Demosthenes wrote “We keep hetaerae for the sake of pleasure, females slaves for our daily care and wives to give us legitimate children and to be the guardians of our households.”[2]
3) “A man who teaches a woman to write should know that he is providing poison to an asp.”[3]
4) Euripides has women characters make disparaging remarks about their sex:
a) I am only a woman, a thing which the world hates.[4]
b) No cure has been found for a woman’s venom, worse than that of reptiles. We are a curse to man.[5]
c) Men of sense should never let gossiping women visit their wives, for they work mischief.[6]
5) Hipponax, whose writing is quite abusive anyway, had this to say about women: “There are two days on which a woman is most pleasing—when someone marries her and when he carries out her dead body.”[7] This aphorism probably should be ignored, coming as it does from a Sixth Century BCE Ephesian whose malicious temperament left him with few friends in the land of his birth and very little good to say about anyone, but the remark is quoted too often today to be left out.
6) Hyperides said, “A woman who travels outside her house should be old enough that people ask whose mother she is, not whose wife she is.”[8]
7) In his Funeral Speech Pericles said, “A woman’s reputation is highest when men say little about her, whether it be good or evil.”[9]It seems clear, then, that Athenians saw women as beguiling creatures capable of causing considerable harm to themselves and others, and weaker in mind and body than men. Many believed that young girls were somewhat wild and difficult to control and that virgins were subject to hallucinations that could encourage them to be self-destructive. The solution was an early marriage, for only after a woman had delivered her first baby could she be a fully-operational female.
“zlzozozlolzoz
ONLY THOSE WHO HAVE NEVER READ HTE GRET BOOKS FOR MEN
WOULD STATE
THAT THE GREAT BOKS 4 MENZ
DO NOT TEACH GAMEZ ZlzolzlzlzTh following is form:
http://www.womenintheancientworld.com/women%20and%20the%20law%20in%20ancient%20israel.htm
“WOMEN AND THE LAW IN ANCIENT ISRAEL
The Ancient Hebrew law code outlined in the Bible unfortunately lacks the detail that can be found in other ancient legal systems such as the Babylonian and Roman, but we can at least summarize the general principles.
1. Marriage was called “taking a wife”
2. It involved sexual intercourse
3. While there was no death penalty in Hebrew law for property crimes, adultery was a capital offence for both participants.
4. Marriage and children were necessary to have a fulfilled life. A childless woman could call herself a mother by giving her maid-servant to her husband as a second wife (assuming, of course, the maid-servant did indeed produce a child).
5. A widow had the right to marry her husband’s brother if he lived in the same town.
6. Polygyny was permitted but uncommon.
7. Divorce was easy for a man and impossible for a woman.
8. Childlessness was the most common reason for divorce
9. The woman moved to the husband’s home and family
10. While the husband was clearly the boss, each expected love from the other and a wife had the legal right to support.”
ONE OF THE MOST HILARIOUS THINGZZ IS HOW
SO MANY FATHERLESS RITALIN RAISED PUSUSYSYSYYSS FANBOYZ SAY
“WELL THE GREAT BOOKS TEACH NOTHING OF GAMEZZZ lzozozlzolz”
THIS IS WHY THE MODERN CHURCHIANZ HAVE BANISHED THE BIBLEZ: lzozozzozo
http://skepticsannotatedbible.com/says_about/womens_rights.html
“Genesis 3:16Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
Isaiah 3:12As for my people, children are their oppressors, and women rule over them.
1 Corinthians 11:3But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
1 Corinthians 14:34-36Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law. And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
Ephesians 5:22-24Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
Colossians 3:18Wives, submit yourselves unto your own husbands, as it is fit in the Lord.
1 Timothy 2:11-15Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed, then Eve. And Adam was not deceived, but the woman being deceived was in the transgression. Notwithstanding she shall be saved in childbearing.
Titus 2:4-5Teach the young women to be … obedient to their own husbands, that the word of God be not blasphemed.
1 Peter 3:1Likewise, ye wives, be in subjection to your own husbands.”
SOMEDAY WHEN ALL D PUASZ GET BORED WITH STERILE BUTTOCKINGZ SESSIOZN tehy will return to d a GREAT BOOKZ FOR MENZ RENAISSANZESZ zlzlzlzllzlzlzz
